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To use an analogy, imagine a long hallway with a bright light at the other end. As you drop all your plans for about an hour, and begin walking down the hallway, everything begins to go still and quiet - for indeed it's a holy and sacred breaking of your worldly yokes and responsibilities. There's just enough light to see several flat screen tv's along both sides of the hallway, and when you get to the first tv it turns on and plays a video of the Son of God in the Garden of Gethsemane, sweating His own blood over what is about to happen. As the scene enters your heart, this tv shuts off and the next tv comes on. So you step forward and watch the next video play. When that scene enters your heart, that tv shuts off and the next one turns on. As this process takes you down the hallway past several tv's, a deliverance is taking place in your heart. It's all leading up to the last 2 tv's videos, which are the hardest to take to heart because they require child-like faith to believe what the Scriptures say happened. It doesn't take this kind of faith to imagine Yahusha being whipped, beaten, and crucified. But for anyone who is able to take the last 2 tv videos to heart, the glory of the Father reward them, and they begin to glow like Moses did after meeting with God on the mountain. (This is just a child-like explanation for now)

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The second last video shows the moment when the Son of God "committed His spirit into the Father hands". It's hard to imagine, but as the Father received His Son's spirit, the spirit of a perfect and perfectly humbled human being, the Father put His own glory 'in' His son's spirit, and it immediately out into His creation - specifically the people. The evidence is not only that the Son of God had said this is what would happen (which is referenced shortly) but also in the fact that people who were disrespecting the situation were suddenly grieved and beat their chests while crying out, "Surely He was the Son of God". (There's  more coming about this too)

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The last video is perhaps the most important so we'll break it into three paragraphs. This may require you to make a trip to Jerusalem to verify it for yourself like so many of us have done. At about the same time as the Father glorified His Son's spirit, several other things were underway. The veil or curtain in the Temple, which was only about 100 meters away, was torn in two from top to bottom. There was an earthquake that caused the rocks to crack, and several nearby tombs opened, as the Lord's soul descended to Sheol or 'hell' to "proclaim to the captives there" for three days. (There's Scripture coming about all this) Shortly after, the soldier came and broke the legs of the two thieves to speed up their death, but when he got to the Lord, He was already dead. God had said several centuries earlier that none of Christ's bones would be broken, so instead of breaking His legs, the soldier speared His side to verify He was dead and not passed out. When he did this, a heavy flow of blood and water was released out of His body. Far more blood than would ever seep out around the nails.... Why?  Why was this little detail so important to the Father that it would be written 100's of years prior?  Why would God want His Son's blood mixed with some water? Was it to lower the viscosity to make it flow better wherever gravity takes it? The Bible says the rocks "cracked" when the earth quaked, but it doesn't say where those cracks were, does it? So where did His slightly diluted and large volume of blood go? Gravity says down. Down a nearby crack in the rocks? Let's come back to this...  About 3 days later, God glorified His Son's soul while it was still in hell for all to witness, and His glorified soul began to ascend out of hell, and upon reaching His physical body, glorified it instantly. He sat up and walked out of the tomb and appeared to many for over a month, showing His scars from the nails and spear, proving He could eat or not eat, appear or disappear, be touched or not, etc.  

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Before we talk about where Christ's blood went, let's talk about that "list" in Daniel 9:24, 27.  It's a bone of contention to say the least, starting with verse 27. The difference between "the" and "a" in Scripture is monumental here. "He will confirm "a" covenant", or "He will confirm "the" covenant"? Which one is it? Which one is older? Historian Flavius Josephus was apparently there, and was given a 'blank cheque' by Rome to write an incredibly detailed account of the events unfolding from 63AD to 70AD.  So, is it "a covenant" or "the covenant" oh child of God? Titus the Prince from Rome, allowed the Jews to continue their ritual sacrifices according to their religion for 7 years, but halfway through, he closed the siege wall which cut off the inflow of sacrificial animals. When he erected the abomination "thing", it signalled the true believers (who remembered Christ's warning) to get out, and they did right before the siege wall closed. You can read it for yourself in his books, "The wars of the Jews".  It was given by God as "the covenant", but satan used people to change it to "a". And what a mess of confusion resulted to this day. Now let's go back to Daniel's list from verse 24, specifically "To make an end of sins" and "to anoint the most Holy". Paul wrote to the Colossians that Christ's blood "Blotted out the handwriting of ordinances (Law) that was against us, which was contrary to us, and took it out of the way, nailing it to the cross..."  How did that happen Paul? Where were the tablets of the Law in 32AD? Were they still in the Ark of the Covenant, sitting in the most Holy Place of the Temple, or did the Babylonian people who destroyed the second Temple in 587 BC take the Ark of the Covenant with them? Is there any Scripture to say the Ark was in the Temple in 32AD? There is not. Is there any Scripture to say the Ark was carried off to Babylon? There is not. So what did God do with it Paul?  How did God get His Son's blood onto the tablets of the Law to blot it out forever, and destroy the powers and principalities who used the Law to make endless accusations against people, to the point of troubling even the "four living creatures" in Heaven, the same ones who rejoiced when the Lamb proved victorious?

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